God’s greatest miracle is keeping secret the simple solutions to many of the Bible's great riddles.
The Problem of Evil
While browsing in a department store, I once saw a throw pillow embroidered with the words “God is Not Finished Yet”, and I later realized that I should have bought that pillow as it contained the answer to some of life’s most difficult questions. The existence of evil has been a great puzzle and a source of debate throughout the history of religion, but these five simple words explain everything. God is not finished yet. It is often asked, “How can God allow suffering?”, “What about the holocaust and slavery?”, “What about when a child dies a painful death to cancer as his mother watches helplessly?” God is not finished yet.
A God powerful enough to create the universe, a God who transcends time and space is surely able to repay everyone for their suffering so that everyone will be completely satisfy that they have been fully repaid. Granted, we are sinners and there is some suffering we deserve and is part of the justice of God. There can be some suffering we don’t deserve, but God would allow it to occur if it is crucial to the purpose of creation and God foreknew He would make complete restitution. This does suggest a completely different purpose for creation.
The Purpose for Creation
People always view creation as a test of some kind because we only look at creation from our perspective. Creation may look like a test from our perspective, but God created the world for His own purpose, and God sees things from a perspective that transcends time.
God has no need for a test, and God could have given us any knowledge or understanding that we gain by our experience in creation. God sent us on this journey for Him to gain something. This is not to say that God is selfish, but God is existence. God is the cause; we are the effect. Creation must be about God; God is in some way completed by creation. An infinitely loving God created a world of good and evil for Him to know the great array of emotions of the human experience. Through these emotions, a world of good and evil provides an understanding of what love is, and this wisdom would be essential to a loving God.
God allows suffering because that is the whole point of creation. It is inconceivable that an omniscient God does not understand the anguish of a mother who has witnessed the death of her child, but for that heartache and every other aspect of love to be known by God, God had to allow His beloved children to live through painful experiences.
God could have created creatures with false memories of tragedies, in order to experience grief, but God created a world where good and evil are real. Death is real, and emotions are real. God did not create the world so that we could experience these emotions; God created the world so that He could experience emotions through us.
God had to allow the existence of evil confined within time for the understanding of love that comes from creation to exist. God has a great understanding of all the emotions of the human experience since He has shared the journey of billions of His children. Since He transcends time, this essential wisdom has always been part of God, and God is thus completed by creation.
In the world to come we may learn that some of the most fortunate among us are those who suffered great emotional pain. They will have the gratitude of an incredibly loving God who created the world to share their journey, and who will leave them satisfied that they have been paid a hundredfold for what they endured.
The Design of Creation
Not only did God have to create evil, or create the conditions where evil would form, He also had to create creatures that are both good and evil. Evil comes from the absence of love like darkness is the absence of light. As created by God, all creatures are either given the ability to love others or they are not given the ability to love others. They are either good or evil.
God needed to create creatures that are evil in order to die, but they also had to be good in order to grieve when others die, and they needed to have a free will to go back and forth between good and evil. God created small weak loving creatures influenced by a powerful spirit of selfishness.
The power spirit is called Satan or the devil. The devil is a selfish influence on the tiny loving humans that God created. Satan was not given the ability to love, and he came to hate God, but he is not so stupid as to openly rebel against God. God established a Law by which all will be judged. Satan is powerless next to God, and Satan will himself be judged by the Law of God.
Satan stays within the letter of the Law but humanity, in his dominion and under his influence, violates the Law. After persuading humans to sin, Satan hopes to persuade God to overturn the Law, but having Satan thus motivated is how God has loving human creatures under the influence of a selfish spirit making them capable of both good and evil.
Christians say that Satan is evil, but Jews say that Satan is only doing what God wants him to do. They are both correct. Satan is evil, and he is intensely motived to temp and destroy humanity, but this is exactly what God had in mind. Satan is still in Heaven as he only brings a spirit of selfishness in the world, but he is able to hide his hatred of God by his powerful will.
We Need Redemption
It is almost universally accepted by Christians that our eternal fate depends upon our decisions in life. It is believed that God wanted children who made the free choice to worship Him. This means that creation is a test, and the Day of Judgment is when it is determined who passed the test. But, if God created the world to go on this journey with us, to experience the emotions of human life, then God created evil for this purpose and the Day of Judgment is to destroy evil once this objective is completed.
God executes justice during creation, and part of the confusion around the Bible is that sometimes the Bible is talking about temporal punishment before the Day of Judgment, and sometimes the Bible is talking about the Day of Judgment when God destroys evil.
Throughout time God executes justice, and this is temporal judgment, but on the Day of Judgment God destroys all evil, which is bad news for us. Heaven will be a perfect world, but this is only possible if only perfect people are admitted to Heaven.
We are part evil and we are not worthy of eternal life in Heaven, but this doesn’t mean we must simply accept Jesus. We cannot transfer the responsibility for what we’ve done to someone else. We know it is not fair for Jesus to be punished for our sins. Repentance can help us avoid punishment for our sins before the Day of Judgment, but it doesn’t change our selfish nature, and it doesn't make us worthy of eternal life in the perfect Kingdom of God.
Different religions have different methods for getting us to Heaven. Be it repentance, or accepting Jesus, or performing certain rituals, or minimizing our sin, or some type of penance. Either in life or in purgatory, there is a hope that we can gradually improve ourselves, which may be true, but we can never come even close to the perfection that is necessary to enter the perfect Kingdom of God.
We will never be worthy of eternal life with God unless God changes us to make us perfect. God will not change us so radically, and if He did, we would have no security in Heaven as God may later change us again and cast us out of Heaven. And changing us to make us perfect will not erase what we’ve done.
Satan has become evil, but he remains in Heaven because of his powerful will, as he continues to do the job for which he was created. Satan is not in open rebellion against God and He does not openly sin in any way. It is the children of God who have no chance of eternal life in Heaven.
God has a solution whereby He will destroy all evil, redeem all His children and achieve the purpose of creation in absolute perfection. Considering the absolute righteousness and greatness of God there can be no other possible outcome. The solution by which God destroys evil and gives eternal life to His children is the promise God gave to Abraham that the nations would be blessed through his seed.
How We Are Redeemed
We cannot comprehend the structure of time and space, but there is one aspect of time that plays a key role in God’s design. There is only one God, but God created time in a way that allowed Him to send a Part of Himself into time. God transcends time and space, but there is a Part of God or a “Chip off the Old Block”, or a “Son of God” who travels through time. This “Piece” of God is one with God in the infinity that transcends time, but He moves through time within the universe that God created.
This Piece of God is the Jewish Messiah promised to Abraham. He doesn’t take our sins upon Himself as the responsibility for sin cannot be transferred. The Messiah was born in the world as a human. He overcame the Law; deserving resurrection to eternal life, and since He must return to oneness with God at the end of time, He must also discard His Earthly body.
The Messiah justifies the separation of our spirit from our flesh. This is a one-time modification to us which is justified by the Messiah who is one of us. Our spirit is found worthy of eternal life and is given a new body. In this way the Messiah redeems to eternal Heaven all the children of God regardless of their religious belief or non-belief.
Only those with a spirit of unselfish love are children of God; they are the only ones who have a spirit within themselves that is worthy of eternal life. God will lose none of His children. This does not mean there is no punishment for sin. Punishment for sin is within time and it is ‘an eye for an eye’ which means it is justice.
This is not to say that our flesh is evil, but as Christ said the flesh is weak. The material world is good as God Himself declared in Genesis, but the flesh is weak, and it is manipulated by the devil and caused to sin. This is not to deny the resurrection of the flesh. The flesh is resurrected for the Day of Judgment, but the flesh falls short on the Day of Judgment.
This is also not to deny the unity of flesh and spirit. It is the complete unity of flesh and spirit that requires the death of Christ. We are each, body and soul, one person. Just as our body has different parts but is one body, likewise our spirit and flesh are completely one. Christ is fully God in that the spirit that came into the body of Christ came from the essence of God, but He is also fully human. Christ is one person, spirit and flesh, and it is that complete union of spirit and flesh that makes Him fully human. His voluntary discarding of His flesh justifies our flesh being discarded because He is fully one of us.
God, who transcends time, sees all human experiences and God is witness to the fact that the spirit of love within us has never committed any sin. The spirit of love within us deserves eternal life and can enjoy eternal life. We will not be disembodied spirits; we will have new bodies that will be a great improvement over our current bodies.
Not only is this consistent with the Bible, this is the only interpretation of the Bible that is consistent with the entire Bible. There is only one God and yet Jesus is God. Christ is the only way to the Father, yet we are judged by our works. Christians will always stress some verses in the Bible while ignoring or redefining other verses. Christians have no problem with the idea that the responsibility for sin is transferred to Christ as they ignore the verses that clearly say everyone will pay for their own sins.
The Messiah is Still Alive
Christians have interpreted the words of Jesus in many ways, and most of them wrong. Jesus is the Jewish Messiah who is now shown to be consistent with the Jewish Scriptures as there is only one God and there is no transfer of responsibility for sin. It is said that Jesus didn’t do everything the Messiah is supposed to do, but you can cross some more things off that list.
The “second coming” is not a reincarnation or a second lifetime. The Jewish Messiah is still alive. He is still living in His first and only human lifetime and is currently almost two thousand years old. Methuselah lived over nine hundred years and he wasn’t even the Lord. We aren’t waiting for Jesus to return from the dead. Like Mosses, He went up to be with God and we are waiting for Him to return.
The Messiah is to restore Israel, and Jesus didn't do that before He was crucified. Jesus was crucified before the destruction of Israel had occurred. Jesus didn’t restore Israel when He was thirty years old, He did it when He was over nineteen hundred years old.
If modern Israel is the fulfillment of prophecy, and it is, then the Lord must be the Messiah because it was the Lord who restored Israel through some remarkable events, and it was the Lord who led Israel to a miraculous victory in the Six-Day War. The Messiah is now shown to be the Lord, and this is what Jesus had said. Jesus claimed to be the Messiah, but He also claimed to be the Lord. We now know that the Messiah is the Lord, but the Messiah must also be someone who was born Jewish. Not many Jews have claimed to be the Lord, and only one has confirmed it by rising from the dead and flying away.
The Destruction of Evil
There is one more loose end to be tied up. Satan is still in Heaven doing the job for which he was created even though he has come to hate God. The Messiah redeems all love, and He also destroys all evil.
There is only one God, and the inhabitants of Heaven know this to be true. Jesus is at the right hand of God, a place that even transcends Heaven, so even the inhabitants of Heaven don’t know Jesus is still alive and they certainly don’t know that the tiny human Jesus is a Piece of God who came from God and will return to God. Christians have been saying that Jesus is Lord, but humans believe all sorts of things.
When Jesus was on the cross, God forsook Christ which is to say that God looked away, and Satan didn’t bother to suppress his hatred of God because he believed Jesus was a mere human who had no awareness of the spiritual world. Jesus is not a mere human, and He was able to witness the devil’s hatred of God, and this is one reason Jesus had to be crucified.
The physical pain was nothing to the Lord, but the crucifixion did provide cover as Jesus responded to the unimaginable hatred that was directed at Him by the devil. This was an immeasurable sacrifice that the Lord made for us as there is no difficulty or hardship for the Lord except for His agonizing repulsion to evil and hatred. God put Himself in a position where He had to make this unimaginable sacrifice for us, to express His love for us. As Jesus returns to oneness with God, there is already a second witness against the devil and that is God the Father.
The revelation of the Messiah is the revelation of who Jesus really is, and the true relationship between God and Jesus, reveals how Satan is condemnation under the Law, and this understanding will lead to Satan being cast out of Heaven to await the coming Day of Judgment.
© 2020 Stash Lazarus
manatita44 from london on March 18, 2020:
A very beautiful and sane piece. Lovely!